齐谐志怪者也

qx-0112 · 日本

桃太郎

一个桃子里的孩子,带一包饼渡海去取鬼的财宝

编号
qx-0112
文化圈
日本
年代
1913 年汇编;故事无年代
原文核校
已校
篇幅
约 27 分钟
桃子鬼岛团子伙伴财宝

原文影录

原文已校

照录公版文本,不改一字。异体字与阙文一仍其旧。

出 日本的神话与传说(Myths & Legends of Japan) · 戴维斯《日本的神话与传说》(1913)〈The Adventures of Momotaro〉/〈The Triumph of Momotaro〉(桃太郎的冒险/桃太郎的胜利) · 译者 F. 哈德兰·戴维斯(F. Hadland Davis),1913(重述汇编,非一手逐译) · 核校出处

戴维斯 1913 年英译,相邻两节,删节用 ……。

The Adventures of Momotaro

One day, while an old woman stood by a stream washing her clothes, she chanced to see an enormous peach floating on the water. It was quite the largest she had ever seen, and as this old woman and her husband were extremely poor she immediately thought what an excellent meal this extraordinary peach would make. As she could find no stick with which to draw the fruit to the bank, she suddenly remembered the following verse:

"Distant water is bitter,

The near water is sweet;

Pass by the distant water

And come into the sweet."

This little song had the desired effect. The peach came nearer and nearer till it stopped at the old woman's feet. She stooped down and picked it up. So delighted was she with her discovery that she could not stay to do any more washing, but hurried home as quickly as possible.

When her husband arrived in the evening, with a bundle of grass upon his back, the old woman excitedly took the peach out of a cupboard and showed it to him.

……

The old man, who was tired and hungry, was equally delighted at the thought of so delicious a meal. He speedily brought a knife and was about to cut the fruit open, when it suddenly opened of its own accord, and the prettiest child imaginable tumbled out with a merry laugh.

"Don't be afraid," said the little fellow. "The Gods have heard how much you desired a child, and have sent me to be a solace and a comfort in your old age."

The old couple were so overcome with joy that they scarcely knew what to do with themselves. Each in turn nursed the child, caressed him, and murmured many sweet and affectionate words. They called him Momotaro, or "Son of a Peach."

When Momotaro was fifteen years old he was a lad far taller and stronger than boys of his own age. The making of a great hero stirred in his veins, and it was a knightly heroism that desired to right the wrong.

……

One day Momotaro came to his foster-father and asked him if he would allow him to take a long journey to a certain island in the North-Eastern Sea where dwelt a number of devils, who had captured a great company of innocent people, many of whom they ate. Their wickedness was beyond description, and Momotaro desired to kill them, rescue the unfortunate captives, and bring back the plunder of the island that he might share it with his foster-parents.

The old man was not a little surprised to hear this daring scheme. He knew that Momotaro was no common child. He had been sent from heaven, and he believed that all the devils in the world could not harm him. So at length the old man gave his consent, saying: "Go, Momotaro, slay the devils and bring peace to the land."

When the old woman had given Momotaro a number of rice-cakes the youth bade his foster-parents farewell, and started out upon his journey.

The Triumph of Momotaro

While Momotaro was resting under a hedge eating one of the rice-cakes, a great dog came up to him, growled, and showed his teeth. The dog, moreover, could speak, and threateningly begged that Momotaro would give him a cake. "Either you give me a cake," said he, "or I will kill you!"

When, however, the dog heard that the famous Momotaro stood before him, his tail dropped between his legs and he bowed with his head to the ground, requesting that he might follow "Son of a Peach," and render to him all the service that lay in his power.

Momotaro readily accepted the offer, and after throwing the dog half a cake they proceeded on their way.

They had not gone far when they encountered a monkey, who also begged to be admitted to Momotaro's service. This was granted, but it was some time before the dog and the monkey ceased snapping at each other and became good friends.

Proceeding upon their journey, they came across a pheasant. Now the innate jealousy of the dog was again awakened, and he ran forward and tried to kill the bright-plumed creature. Momotaro separated the combatants, and in the end the pheasant was also admitted to the little band, walking decorously in the rear.

At length Momotaro and his followers reached the shore of the North-Eastern Sea. Here our hero discovered a boat, and after a good deal of timidity on the part of the dog, monkey, and pheasant, they all got aboard, and soon the little vessel was spinning away over the blue sea.

After many days upon the ocean they sighted an island. Momotaro bade the bird fly off, a winged herald to announce his coming, and bid the devils surrender.

The pheasant flew over the sea and alighted on the roof of a great castle and shouted his stirring message, adding that the devils, as a sign of submission, should break their horns.

The devils only laughed and shook their horns and shaggy red hair. Then they brought forth iron bars and hurled them furiously at the bird. The pheasant cleverly evaded the missiles, and flew at the heads of many devils.

……

In the meantime Momotaro had landed with his two companions. He had no sooner done so than he saw two beautiful damsels weeping by a stream, as they wrung out blood-soaked garments.

"Oh!" said they pitifully, "we are daughters of _daimyōs_, and are now the captives of the Demon King of this dreadful island. Soon he will kill us, and alas! there is no one to come to our aid." Having made these remarks the women wept anew.

"Ladies," said Momotaro, "I have come for the purpose of slaying your wicked enemies. Show me a way into yonder castle."

So Momotaro, the dog, and the monkey entered through a small door in the castle. Once inside this fortification they fought tenaciously. Many of the devils were so frightened that they fell off the parapets and were dashed to pieces, while others were speedily killed by Momotaro and his companions. All were destroyed except the Demon King himself, and he wisely resolved to surrender, and begged that his life might be spared.

"No," said Momotaro fiercely. "I will not spare your wicked life. You have tortured many innocent people and robbed the country for many years."

Having said these words he gave the Demon King into the monkey's keeping, and then proceeded through all the rooms of the castle, and set free the numerous prisoners he found there. He also gathered together much treasure.

The return journey was a very joyous affair indeed. The dog and the pheasant carried the treasure between them, while Momotaro led the Demon King.

Momotaro restored the two daughters or _daimyōs_ to their homes, and many others who had been made captives in the island. The whole country rejoiced in his victory, but no one more than Momotaro's foster-parents, who ended their days in peace and plenty, thanks to the great treasure of the devils which Momotaro bestowed upon them.

白话直译

逐句对应的现代汉语直译,力求不增益、不修饰。

一天,一个老太婆站在溪边洗衣裳,偶然看见一只极大的桃子浮在水面上。这是她见过的最大的桃子;老两口极穷,她立刻想到,这只不寻常的桃子能做出一顿多好的饭。她找不到棍子把果子拨到岸边,忽然想起了下面这支小曲:

「远处的水苦, 近处的水甜; 别去管远处的水, 到甜水这边来。」

这支小曲竟如了愿。桃子越来越近,最后停在她脚边。她弯下腰把它捡起来。她太喜欢这个发现了,衣裳也顾不上再洗,急急忙忙回家去。

傍晚,她丈夫背着一捆草回来,老太婆兴奋地从柜子里取出桃子给他看。

老汉又累又饿,想到这样一顿美味,同样欢喜。他很快拿来一把刀,正要剖开果子,桃子忽然自己裂开了,一个再漂亮不过的孩子笑着滚了出来。

「别怕,」小家伙说,「神听见了你们多么想要一个孩子,就派我来,做你们老来的慰藉与依靠。」

老两口欢喜得几乎不知如何是好。他们轮流抱这孩子、摸他,说了许多亲热话。他们给他起名叫桃太郎,意思是「桃之子」。

桃太郎长到十五岁,比同年的男孩高大得多、强壮得多。做一个大英雄的心气在他血里翻动,那是一种想要匡正不平的、骑士式的英雄气。

有一天,桃太郎来到养父跟前,问他肯不肯让自己出一趟远门,到东北海上的一座岛上去——那里住着一群鬼,掳了一大群无辜的人,其中许多被它们吃掉了。它们的恶行说不尽。桃太郎想杀了它们,救出那些不幸的俘虏,并且把岛上的财货带回来,好与养父母分享。

老汉听到这个大胆的计划,不免吃惊。他知道桃太郎不是寻常孩子,他是天上派来的,他相信世上的鬼都伤不了他。最后老汉答应了,说:「去吧,桃太郎,杀了那些鬼,给这片土地带回太平。」

老太婆给了桃太郎好些米粉饼,少年便向养父母告别,上路了。

桃太郎在一道篱笆下歇息,正吃着一块饼,一只大狗走过来,龇着牙低吼。这只狗还会说话,带着威胁讨饼吃:「你要么给我一块饼,要么我就咬死你!」

可这狗一听说站在面前的是大名鼎鼎的桃太郎,尾巴就夹到腿间,把头贴到地上行礼,请求让他跟随「桃之子」,竭尽他所能的一切效劳。

桃太郎爽快地答应了,扔给它半块饼,两人继续赶路。

走不多远,他们碰见一只猴子,猴子也求着要入桃太郎的伙。这被准许了,但狗和猴子互相龇咬了好一阵子,才成了好朋友。

继续赶路,他们遇到一只雉鸡。狗天生的嫉妒又被勾起,冲上前要弄死这只羽毛鲜亮的家伙。桃太郎把打架的两个分开,最后雉鸡也被收进这支小队,端端正正地走在最后。

桃太郎和他的随从终于到了东北海的岸边。我们的主角在这里找到一条船。狗、猴子、雉鸡都畏畏缩缩,好一番工夫才全上了船,小船很快就在碧海上飞也似地驶了出去。

在海上过了许多天,他们望见一座岛。桃太郎叫鸟飞过去,做带翅膀的使者,宣告他来了,并叫鬼们投降。

雉鸡飞过海面,落在一座大城的屋顶上,喊出它那番激昂的通告,还加了一句:鬼们若表示归顺,就该把自己的角折断。

鬼们只是大笑,晃着犄角和蓬乱的红头发。随后它们搬出铁棒,狠狠朝这鸟掷去。雉鸡灵巧地躲开那些投掷物,飞扑上去啄许多鬼的头。

这期间,桃太郎已经带着他两个同伴上了岸。他刚一上岸,就看见两个美貌女子在溪边哭着,一边拧着浸透血的衣裳。

「唉!」她们凄惨地说,「我们是大名的女儿,如今是这座可怕的岛上鬼王的俘虏。不久他就要杀死我们,唉!没有人会来救我们。」说完这些,两个女人又哭了起来。

「两位姑娘,」桃太郎说,「我来,就是为了杀掉你们那些凶恶的仇敌。指给我一条进那座城的路。」

于是桃太郎、狗和猴子从城堡的一扇小门进去。一进这工事,他们就苦战起来。许多鬼吓得从胸墙上掉下去,摔得粉碎;另一些很快被桃太郎和他的同伴杀死。除了鬼王本人,全被消灭。鬼王识时务,决定投降,求饶他一命。

「不,」桃太郎凶狠地说,「我不饶你这条作恶的命。多年来你折磨许多无辜的人,抢掠这一带地方。」

说完这话,他把鬼王交给猴子看管,然后走遍城堡所有的房间,把他找到的众多囚人放了出来。他还收集了许多财宝。

回程实在是一趟快活的行程。狗和雉鸡一左一右抬着财宝,桃太郎牵着鬼王走。

桃太郎把两位大名的女儿,以及岛上许多被掳的人,都送回了家。全国都为他的胜利欢喜,最高兴的莫过于桃太郎的养父母:靠着桃太郎送给他们的、鬼的大宗财宝,他们安安稳稳、丰丰足足地过完了余生。

译注:rice-cakes 原文字面是「米粉饼」,不是日文讲法里的黍团子。_daimyōs_ 即大名,原文用斜体。末段「the two daughters or _daimyōs_」的那个 or 于文义不通,疑为 of 之误,故译作「大名的女儿」。

AI 重述

以原文为骨架的文学重述。情节与结局依原典,仅语言与叙事视角重写。

溪水是凉的。老太婆把衣裳浸下去,提起来,在石头上捶。抬头的时候,水面上有个东西在打转——一只桃子,大得不像话。

她先想到的是吃。家里的米缸见了底,这样一只果子,够两个人吃一天。她没有棍子,够不着;她想起一支歌,就唱起来:远处的水苦,近处的水甜,别管远处的水,到甜水这边来。桃子顺着歌漂过来,停在她脚边。

傍晚,老汉背着一捆草进门,脊背是弯的。老太婆从柜子里捧出桃子。老汉去拿刀。刀还没落下,桃子自己裂开,一个孩子笑着滚出来,说他不是妖怪,是神听见了他们想要孩子,派他来做他们老来的慰藉。他们叫他桃太郎。

他长到十五岁,比同年的孩子高出一头。心里有一股要匡正不平的气。有一天他对养父说,东北海上有一座岛,岛上住着鬼,掳了大批人,其中许多被吃掉了;他要去杀了它们,把俘虏放出来,把岛上的财货带回来,和两位老人分。

老汉吃了一惊。他知道这孩子不是凡人,是天上送来的。他答应的那句话很短:去吧,杀了那些鬼,给这片土地带回太平。

老太婆给他包了一包饼。他就这样上路了,肩上没有刀,只有干粮。

第一站是一只狗。它龇着牙,说:给我一块饼,不然我咬死你。它接着听见了面前这个人的名字,尾巴就夹起来,头贴到地上,说要跟着「桃之子」。桃太郎扔给它半块饼。第二站是一只猴子,也求着入伙;狗和猴子龇咬了好一阵,才成了朋友。第三站是一只雉鸡。狗见它羽毛鲜亮,又起了妒心,扑上去要弄死它;桃太郎把两个分开,雉鸡走在队伍最后,走得很端正。

海边有一条船。狗、猴子、雉鸡都怕水,磨蹭了好一会儿才上去。海上走了许多天,才望见那座岛。

雉鸡先飞过去,落在城顶喊话,要鬼们折断自己的角表示归顺。鬼们大笑,晃着犄角和红头发,搬出铁棒往天上掷。雉鸡躲开,回头去啄它们的头。

桃太郎带着狗和猴子从小门进城。上岸时他先看见两个女子在溪边拧衣裳,衣裳浸着血。她们说自己是大名的女儿,是鬼王的俘虏,很快就要被杀。他说,我来就是为了杀你们那些仇敌,指给我一条进城的路。

城里的鬼大半从墙头掉下去摔碎了,其余的很快被杀死。只剩鬼王一个。他求饶。桃太郎说不饶:多年来你折磨无辜的人,抢这一带地方。他把鬼王交给猴子看着,走遍全城,把囚人都放出来,收拢了许多财宝。

回程是快活的。狗和雉鸡一左一右抬着财宝,桃太郎牵着鬼王走在前面。被掳的人一个一个送回了家。全国都在欢喜,最欢喜的是那两位老人——靠着桃太郎给他们的、鬼的财宝,他们安安稳稳、丰丰足足地过完了余生。

按语

编纂者就该条所见母题、异文与流传所作的说明。

归型:取物型,但取的不是不死之物。 落笔前核过 content/tales/ 下真实的 front matter:H02 现有 4 条——qx-0060 吉尔伽美什与不死草(美索不达米亚)、qx-0077 伊阿宋与金羊毛(希腊)、qx-0087 珀尔修斯斩美杜莎(希腊)、qx-0097 库尔威奇与奥尔温(凯尔特);本条为 H02 补上第 4 个文化圈。按 H02 的 usage_note,本目分「取物型」与邻接的「难题求婚型」。戴维斯这两节是干净的取物型:远行的目标就是那件东西,而且这个目标由桃太郎自己在出发前说出口——"bring back the plunder of the island that he might share it with his foster-parents"(把岛上的财货带回来,好与养父母分)。没有人给他开条件,没有婚姻要交付,qx-0097 那种「婚姻外壳里装一场远征」的结构在这里不存在。要同时说清它与定义的差距:H02 的 summary 写的是「不死之物、灵药或圣器」,而桃太郎取回的是「财宝」——译文两处分别作 much treasure 与 the great treasure of the devils,是泛指的财物,没有名字、没有神性,可以分、可以送人,最后确实被送给了养父母。qx-0060 的不死草与 qx-0077 的金羊毛都是「世上只有一件」的东西,桃太郎的财宝是「一宗可以花掉的钱」。也就是说,本条恰好说明 H02 真正的骨架是「为一件东西远行」,与那件东西神圣不神圣无关;这是 H02 里少见的为财货而远征的一条。

H02 的第五种走向:宝物到手,就地兑现。 四条旧条各走一边:qx-0060 宝物落空(不死草被蛇吞掉,写的是人的限度);qx-0077 宝物到手、代价落在旁人身上(美狄亚杀弟弟,后来杀自己的孩子);qx-0087 宝物到手并继续被叙事调用(首级石化敌人,最后嵌进雅典娜的盾);qx-0097 宝物只是中间关卡(终点是婚事与一具尸首)。本条是 H02 summary 那个问题(「取回的东西真的被用上了吗」)最直白的一种答案:用上了,而且用在出发的理由上。财宝带回来之后立刻变成两位老人的 peace and plenty,叙事就在这笔钱被花掉的地方结束,没有下文,也不需要下文。qx-0087 的首级是武器,越用越有用;桃太郎的财宝是养老金,一次结清。可以把它算作第五种:到手且当场兑现为结局。

同伴:H02 里最彻底的一次零折损。(派发提示里的事实我逐条核过,有须更正处。)H02 定义写「同伴多半折损途中」,实际只有 qx-0097 把它落实得最彻底——牧人的二十三个儿子、一路被点名的死者、溺死的仆役。qx-0060 的同伴是摆渡人 Ur-Shanabi,往返无事;qx-0077 的那笔账(美狄亚杀弟弟,后来杀自己的孩子)发生在远行之后,且落在非同伴身上;qx-0087 也几乎没有折损。所以「零折损」不是本条独有,但本条最彻底:三只动物一个没死,还全体参加回程,甚至参与搬运财宝。于是那个问题必须正面回答——当远征的成本为零,「远征」还剩什么? 剩下两样。一是路程本身:行程靠「收人」标记进度(狗、猴子、雉鸡,隔一段加一个),用名单的延长顶替了尸首的累积。二是内部摩擦:狗咬猴子、狗要弄死雉鸡,整趟差事读起来像一场吵吵闹闹的出游;风险被降级为两件小事——上船前的 timidity 和雉鸡挨的铁棒。反面同样清楚:要让这场远征不必付道德成本,鬼就必须被写成完全不值得同情的存在(掳人、吃人、抢掠多年),于是杀它们没有重量。「全员生还」不是运气,是设定——它并非把危险写小,而是取消了敌人被同情的资格。这一点正是 qx-0097 的反面:凯尔特那一条里,代价由同伴成批付出,宝物反而只是关卡;日本这一条里,代价是零,宝物本身就是终点。

团子:招募被写成喂食,但文本只喂了一次。 H02 其余各条的出发资格来自血统(吉尔伽美什是三分之二的神)、誓言(伊阿宋让美狄亚当众立誓)、神助(珀尔修斯手上有赫尔墨斯与雅典娜给的东西)或难题契约(库尔威奇)。桃太郎靠的是一包干粮,这在 H02 里独一份。但必须照译文说清楚:戴维斯一律写作 rice-cakes(米粉饼),桃太郎这两节里没有出现过 millet 一词;日文讲法里这种干粮通称「黍团子」(kibi-dango),这个对应是读者补的,不是文本给的。(同书别处确实出现 millet,用于另一则故事里米与黍的贫富之别,与本条无关。)而且饼只换来一个同伴:狗吃到半块("after throwing the dog half a cake");猴子是「也求着要入伙」;雉鸡是被狗攻击、由桃太郎分开之后收编的——译文都没提给它们饼。所以「一顿饭收服三只动物」在本条里只落实了三分之一。更该记的是结盟的起点:狗的第一句话是勒索——「要么给我一块饼,要么我就咬死你」。它入伙不是因为感激,是因为听见了这个名字。H02 那句「取回的东西真的被用上了吗」在这里可以拆成两问:饼用上了吗?用上了,换来一个看守鬼王的猴子。名字用上了吗?也用上了——它比饼管用。

文本问题。 戴维斯 1913 年的《日本的神话与传说》是面向英语读者的重述汇编,不是逐译,也不是一手文本;桃太郎属民间说唱(昔話),日本本土没有《古事记》那样一部有明确成书、可供对校的「原典」,它主要靠口传与近代编纂的民间故事集留存。因此本条能保证的只是「戴维斯 1913 年这么写」,不能上推到某个更早的定本。译文里有几处明显的叙述者痕迹:桃太郎被写成十五岁的少年,说他有一股 a knightly heroism(骑士式的英雄气),鬼王被称作 Demon King,俘虏是大名的女儿——knightly、Demon King、daimyō 这一套词是英语重述者套上的框架,不属于民间讲法本身。结尾也不寻常:鬼王既没被杀,也没被赶走,而是被活捉着押回("Momotaro led the Demon King"),降服被写成了押解。这些都该如实标出——本条 translator 一栏写「重述汇编,非一手逐译」,就是这个意思。

同母题 · 他文化

参见