qx-0060 · 美索不达米亚
吉尔伽美什与不死草
蛇闻到了那株草的气味
原文影录
原文已校照录公版文本,不改一字。异体字与阙文一仍其旧。
出 吉尔伽美什史诗 · 《吉尔伽美什史诗》第十一块泥板(洪水故事之后的段落) · 译者 埃·阿·沃利斯·布奇(E. A. Wallis Budge, 1920,《亚述泥板所记的巴比伦洪水故事》英译) · 核校出处
照录布奇(E. A. Wallis Budge)1920 年英译;方括号内为原书所加。
The story of the Deluge as told by Uta-Napishtim to Gilgamish has
already been given on pp. 31-40, and we therefore pass on to the
remaining contents of this Tablet. When Uta-Napishtim had finished the
story of the Deluge, he said to Gilgamish, "Now as touching thyself;
which of the gods will gather thee to himself so that thou mayest
find the life which thou seekest? Come now, do not lay thyself down to
sleep for six days and seven nights." But in spite of this admonition
as soon as Gilgamish had sat down, drowsiness overpowered him and
he fell fast asleep. Uta-Napishtim, seeing that even the mighty hero
Gilgamish could not resist falling asleep, with some amusement drew
the attention of his wife to the fact, but she felt sorry for the
tired man, and suggested that he should take steps to help him to
return to his home. In reply Uta-Napishtim told her to bake bread for
him and she did so, and each day for six days she carried a loaf to
the ship and laid it on the deck where Gilgamish lay sleeping. On the
seventh day when she took the loaf Uta-Napishtim touched Gilgamish,
and the hero woke up with a start, and admitted that he had been
overcome with sleep, and made incapable of movement thereby.
Still vexed with the thought of death and filled with anxiety to
escape from it, Gilgamish asked his host what he should do and where he
should go to effect his object. By Uta-Napishtim's advice, he made an
agreement with Ur-Shanabi the boatman, and prepared to re-cross the sea
on his way home. But before he set out on his way Uta-Napishtim told
him of the existence of a plant which grew at the bottom of the sea,
and apparently led Gilgamish to believe that the possession of it would
confer upon him immortality. Thereupon Gilgamish tied heavy stones
[to his feet], and let himself down into the sea through an opening in
the floor of the boat. When he reached the bottom of the sea, he saw
the plant and plucked it, and ascended into the boat with it. Showing
it to Ur-Shanabi, he told him that it was a most marvellous plant, and
that it would enable a man to obtain his heart's desire. Its name was
"Shîbu issahir amelu," i.e., "The old man becometh young [again],"
and Gilgamish declared that he would "eat of it in order to recover
his lost youth," and that he would take it home to his fortified city
of Erech. Misfortune, however, dogged his steps, and the plant never
reached Erech, for whilst Gilgamish and Ur-Shanabi were on their way
back to Erech they passed a pool the water of which was very cold,
and Gilgamish dived into it and took a bath. Whilst there a serpent
discovered the whereabouts of the plant through its smell and swallowed
it. When Gilgamish saw what had happened he cursed aloud, and sat down
and wept, and the tears coursed down his cheeks as he lamented over
the waste of his toil, and the vain expenditure of his heart's blood,
and his failure to do any good for himself. Disheartened and weary he
struggled on his way with his friend, and at length they arrived at
the fortified city of Erech. [19] Then Gilgamish told Ur-Shanabi to
jump up on the wall and examine the bricks from the foundations to
the battlements, and see if the plans which he had made concerning
them had been carried out during his absence.
白话直译
逐句对应的现代汉语直译,力求不增益、不修饰。
乌塔-纳皮什提姆(Uta-Napishtim)把洪水的故事讲完之后,对吉尔伽美什(Gilgamish)说:现在说说你自己的事;哪一位神会把你收在身边,让你找到你所求的那种生命?来,不要躺下就睡六天七夜。可是这番告诫说完,吉尔伽美什刚一坐下,睡意就压住了他,他睡得很沉。乌塔-纳皮什提姆看见连强大的英雄吉尔伽美什也抵不住睡眠,觉得有些可笑,就把这事指给他的妻子看;她却替这个累坏了的人难过,提议他该设法帮他回去。乌塔-纳皮什提姆回答她,叫她给他烤面包。她照做了:六天里,她每天拿一个面包到船上去,放在吉尔伽美什睡着的甲板上。第七天她去拿面包时,乌塔-纳皮什提姆碰了碰吉尔伽美什,英雄猛地醒来,承认自己被睡意制住,动弹不得。
吉尔伽美什仍被死这件事搅着,急着要逃开它,便问主人他该怎么办、该往哪里去才能达到目的。按乌塔-纳皮什提姆的主意,他与船夫乌尔-沙纳比(Ur-Shanabi)约定,准备渡海回去。但在他上路之前,乌塔-纳皮什提姆告诉他海底长着一种草,看来是要让他相信,得到这株草就能不死。于是吉尔伽美什把沉重的石头绑在脚上(原文作 heavy stones,方括号里的 to his feet 为原书所加),从船底的一个开口下到海里。他到了海底,看见那株草,把它拔下,带着它上了船。他拿给乌尔-沙纳比看,说这是一株极奇妙的草,能让人得到心里想要的东西。它的名字叫「Shîbu issahir amelu」,意思是「老人重新变年轻」;吉尔伽美什说他要「吃了它,好把失去的青春找回来」,还要把它带回他那座有城墙的城埃雷克(Erech)。可是厄运跟着他,这株草终究没有到埃雷克:回埃雷克的路上,他和乌尔-沙纳比经过一个池子,水很凉,吉尔伽美什跳下去洗澡。就在那里,一条蛇靠气味找到了那株草的所在,把它吞了下去。吉尔伽美什看见出了什么事,放声咒骂,然后坐下来哭,眼泪顺脸往下流;他哀叹自己的辛苦白费、心血白花,没有给自己做成一件好事。他又灰心又疲倦,跟他的朋友一路挣扎着走,终于到了有城墙的城埃雷克。到了那里,吉尔伽美什叫乌尔-沙纳比跳上城墙,从地基到雉堞细看那些砖,看他不在的时候,自己为这座城做的规划有没有照办。
AI 重述
以原文为骨架的文学重述。情节与结局依原典,仅语言与叙事视角重写。
他从很远的地方来,为了一件他自己也说不清的东西。
洪水的事讲完了。讲的人叫乌塔-纳皮什提姆,住在众水之源的河口,是唯一一个被众神带走、一直活到现在的人。他讲完,看着听的人说:现在说你自己的事。哪一位神会把你收在身边,让你找到你求的那种生命?来,别躺下就睡,六天七夜。
话说完了。吉尔伽美什坐下。
然后他就睡着了。睡意来的时候不讲道理:他走过海,走过死水,走到了世界的尽头,一坐下来,就睡熟了。乌塔-纳皮什提姆看着这个睡得毫无防备的人,觉得有些可笑,把妻子叫来看。她看了,没有笑。她替这个累坏的人难过,说:让他回去吧。
于是他们烤面包。六天,每天一个,她拿到船上去,放在他睡的甲板上。面包一天比一天干下去,他还在睡。第七天,乌塔-纳皮什提姆碰了他一下,他猛地坐起来。
醒来之后,他问的还是同一件事:该怎么办,该往哪里去。乌塔-纳皮什提姆没有回答这个,只给了他一样东西的消息——海底有一株草。他让吉尔伽美什相信:得到它,就能不死。
吉尔伽美什把石头绑在脚上,从船底的开口沉下去。海底,他看见了那株草,拔下来,抱着它浮回船上。他把它拿给船夫看,说这是极奇妙的一株草,能让人得到心里想要的东西。它有名字,意思很直白:「老人重新变年轻」。他说:我要吃了它,把失去的青春找回来;我要把它带回埃雷克。
回程。一个池子,水很凉。他跳下去洗澡。
一条蛇靠气味找到了那株草,把它吞了。
他在水里。草在岸上。等他上来,什么也没有了。他咒骂,坐下,哭。他哭的不是一株草,是他走过的全部路:辛苦白费,心血白花,没有给自己做成一件好事。
后来他回到了埃雷克,那座有城墙的城。他叫船夫跳上墙头,从地基一直看到雉堞,去查看那些砖——他不在的时候,他交代的规划到底有没有照办。
他问的是砖。他出发之前,那些砖是他安排的。
按语
编纂者就该条所见母题、异文与流传所作的说明。
这一条落在 H02「远征与寻宝」,同时是 E02「死亡之起源」的一份样本,而在第十一块泥板上,这两件事本来就是一件事:为了取回一件不死之物而远行的人,最后空着手回了城。值得注意的是失去的方式。草不是被神收回的,也不是他自己失手丢的,是一条蛇靠气味找到、吞了下去。拿走的人没有犯错,被拿走的人也没做错什么。E02 常见的三种理由——传错的一句话、没答应的请求、被吃掉的果子——在这里只剩下「被吃掉」这一半,而吃它的不是人。
与夸父对勘。 qx-0021 夸父逐日(中国,C02)与这一条是同一副骨架:追一件拿不到的东西,失败,留下一点什么。差别全在「留下什么」。夸父死在半路,手杖落地化成邓林(D02),失败变成一片地貌;吉尔伽美什活着回了埃雷克,草木皆无,剩下的只有他出发前安排的那圈城墙——所以这段文字最后让他叫船夫爬上墙去看砖。一个把失败交给土地,一个把失败交给自己造的东西。这不是谁更悲壮的问题:在美索不达米亚这一版里,人死后不会化作山河林,能留在世上的只有他动手做过的事。永生既然已经从世界上撤走,人剩下的全部遗产就是那堵墙。
六天与六个面包。 乌塔-纳皮什提姆让他「不要睡六天七夜」,他立刻睡着了六天七夜。妻子每天拿一个面包上船,这是全篇唯一一次用可数的东西来计量一个人被睡掉的时间。面包在这里不是食物,是刻度:英雄的失败不靠言语交代,靠六个越来越干的面包交代。对比 qx-0010 里同一块泥板上的洪水段落——那时人类的证据是「像芦苇一样漂着的尸体」,这里一个人的证据是六个面包,尺度从全人类缩到一个人,叙事也就从灾变转成了传记。
文本问题。 qx-0010 用的是史密斯(George Smith)1876 年《迦勒底创世记》第十六章,那一段止于「他们把我带走,让我坐在众水之源的河口」;本条所据布奇 1920 年的英译正接在同一个位置之后——沉睡、六天的面包、海底的草、吞草的蛇、回城看砖。两段拼起来,第十一块泥板才算走完。布奇此书对这一节用的是连贯转述式的译文,不是逐行对译;草名他写作「Shîbu issahir amelu」,译作「老人重新变年轻」;蛇吞草之后怎样,这一版没有下文——是泥板残缺还是译本省略,仅凭这一段无法判定。人名与地名他沿用旧读法(Gilgamish、Uta-Napishtim、Ur-Shanabi、Erech),与今日通行的拼写不同。