齐谐志怪者也

qx-0110 · 大洋洲

毛伊擒日

他编了六根绳套,把太阳勒到答应慢下来

编号
qx-0110
文化圈
大洋洲
年代
1910 年汇编;神话无年代
原文核校
已校
篇幅
约 14 分钟
擒日绳套颚骨谈判夏慢冬快

原文影录

原文已校

照录公版文本,不改一字。异体字与阙文一仍其旧。

出 毛伊传说(Legends of Ma-ui) · 韦斯特维尔特《毛伊传说》(Legends of Ma-ui, 1910)擒日一章;该章并列夏威夷、新西兰、社会群岛、赫维群岛诸说 · 译者 威廉·德雷克·韦斯特维尔特(W. D. Westervelt),1910(重述汇编,非一手文本) · 核校出处

Many persons had tried to regulate the movements of the sun, but had failed completely. But Maui encouraged his mother and his brothers by asking them to remember his power to protect himself by the use of enchantments. The Hawaiian legend says that Maui himself gathered cocoanut fibre in great quantity and manufactured it into strong ropes. But the legends of other islands say that he had the aid of his brothers, and while working learned many useful lessons. While winding and twisting they discovered how to make square ropes and flat ropes as well as the ordinary round rope. In the Society Islands, it is said, Maui and his brothers made six strong ropes of great length. These he called aeiariki (royal nooses). The New Zealand legend says that when Maui and his brothers had finished making all the ropes required they took provisions and other things needed and journeyed toward the east to find the place where the sun should rise. Maui carried with him the magic jaw-bone which he had secured from Muri, his ancestress, in the under-world. They traveled all night and concealed themselves by day so that the sun should not see them and become too suspicious and watchful. In this way they journeyed, until "at length they had gone very far to the eastward and had come to the very edge of the place out of which the sun rises. There they set to work and built on each side a long, high wall of clay, with huts of boughs of trees at each end to hide themselves in." Here they laid a large noose made from their ropes and Maui concealed himself on one side of this place along which the sun must come, while his brothers hid on the other side. Maui seized his magic enchanted jaw-bone as the weapon with which to fight the sun, and ordered his brothers to pull hard on the noose and not to be frightened or moved to set the sun free.

……

At last the sun came rising up out of his place like a fire spreading far and wide over the mountains and forests. He rises up. His head passes through the noose. The ropes are pulled tight. Then the monster began to struggle and roll himself about, while the snare jerked backwards and forwards as he struggled. Ah! was not he held fast in the ropes of his enemies. Then forth rushed that bold hero Maui with his enchanted weapon. The sun screamed aloud and roared. Maui struck him fiercely with many blows. They held him for a long time. At last they let him go, and then weak from wounds the sun crept very slowly and feebly along his course.

In this way the days were made longer so that men could perform their daily tasks and fruits and food plants could have time to grow.

……

The legend of the Hervey group of islands says that Maui made six snares and placed them at intervals along the path over which the sun must pass. The sun in the form of a man climbed up from Avaiki (Hawaiki). Maui pulled the first noose, but it slipped down the rising sun until it caught and was pulled tight around his feet. [Illustration: Hale-a-ka-la Crater. Where the Sun Was Caught.] Maui ran quickly to pull the ropes of the second snare, but that also slipped down, down, until it was tightened around the knees. Then Maui hastened to the third snare, while the sun was trying to rush along on his journey. The third snare caught around the hips. The fourth snare fastened itself around the waist. The fifth slipped under the arms, and yet the sun sped along as if but little inconvenienced by Maui's efforts. Then Maui caught the last noose and threw it around the neck of the sun, and fastened the rope to a spur of rock. The sun struggled until nearly strangled to death and then gave up, promising Maui that he would go as slowly as was desired. Maui left the snares fastened to the sun to keep him in constant fear. "These ropes may still be seen hanging from the sun at dawn and stretching into the skies when he descends into the ocean at night.

……

Maui tried many snares before he could catch the sun. The sun was the Hercules, or the Samson, of the heavens. He broke the strong cords of cocoanut fibre which Maui made and placed around the opening by which the sun climbed out from the under-world. Maui made stronger ropes, but still the sun broke them every one. Then Maui thought of his sister's hair, the sister Inaika, whom he cruelly treated in later years. Her hair was long and beautiful. He cut off some of it and made a strong rope. With this he lassoed or rather snared the sun, and caught him around the throat. The sun quickly promised to be more thoughtful of the needs of men and go at a more reasonable pace across the sky.

白话直译

逐句对应的现代汉语直译,力求不增益、不修饰。

上文三段依次为:①通用叙述(造绳、东行、设伏、勒住太阳);②赫维群岛的六道套索;③社会群岛以妹妹头发制绳的异说。「……」表示删去的是各岛之间重复或与擒日无关的段落(如萨摩亚妇女索取聘礼而套日、美洲原住民的同类传说)。

AI 重述

以原文为骨架的文学重述。情节与结局依原典,仅语言与叙事视角重写。

毛伊是波利尼西亚神话里最忙的一位半神。他做过很多事,其中一件听起来最不像神话:他嫌白天太短。

在夏威夷、新西兰、社会群岛、赫维群岛、萨摩亚,人们各讲各的版本,但骨架一致——太阳走得太快,人来不及做完一天的事,作物来不及长。许多人试过管住太阳,全都失败了。 毛伊决定自己来。

他的办法是造一根绳子。

夏威夷的说法里,他自己去采椰子纤维,编成结实的粗绳;别的岛则说他与兄弟们一起编,编的过程中还学会了方形绳、扁绳和普通的圆绳。社会群岛说他们编了六根极长的绳,毛伊给它取名「aeiariki」——王的绳套。新西兰的说法里,他又多带了一件东西:从冥界先祖穆里那里得来的魔法颚骨。

然后他们往东走,走到太阳升起的地方。白天躲藏、夜里赶路,为的是不让太阳起疑。到了尽头,他们在两侧各筑一道高高的土墙,两头搭树枝棚子藏身,把一个大绳套摊在太阳必经之处。

太阳升起来了。诗里只写四个短句:他升上来。他的头穿过绳套。绳子拉紧。然后太阳开始挣扎,绳套被扯得来回晃。毛伊握着颚骨冲上去打。他们制住他很久。最后松了手,太阳带着伤慢慢地、无力地爬完他的路程——这样白天就变长了,人有时间干活,作物有时间长。

赫维群岛的版本更细:毛伊沿途布下六道套索,太阳从地下世界爬上来时,第一道滑到脚上收紧,第二道滑到膝盖,第三道在胯,第四道在腰,第五道从腋下穿过——太阳还是照常飞驰,仿佛没受什么影响。直到最后一道勒住脖子、绳头拴在岩尖上,太阳挣扎到几乎断气才投降,答应想让他多慢就多慢。毛伊把套索留在太阳身上,让他一直怕。

社会群岛的版本说了另一件事:椰子纤维的绳子被太阳一根根崩断。毛伊于是想到妹妹伊奈卡的头发——那头发又长又美,而他后来待她很残忍。他剪下一段编绳,套住了太阳的咽喉。太阳立刻答应多替人着想,走得从容些。

三个版本都停在同一个地方:太阳没有被消灭,他被收进了一纸协议。

按语

编纂者就该条所见母题、异文与流传所作的说明。

C02 里唯一「人赢了太阳」的一条。 本目现有四条(请核 content/tales/:qx-0021 夸父逐日、qx-0022 追逐日月的狼、qx-0092 法厄同驾日车、本条),走向各不相同——

| | 手段 | 结局 | |---|---|---| | 夸父(中国) | 用脚追 | 追不上,渴死,身化邓林 | | 狼(北欧) | 兽在追,目的是吞噬 | 太阳始终是猎物 | | 法厄同(希腊) | 上手驾 | 控制不住,死于雷霆 | | 毛伊(波利尼西亚) | 编绳套住,再谈判 | 谈成了,太阳让步 |

前三条都是人败;只有这一条人胜,而且胜法最不神话:他造工具。 夸父靠身体、狼靠本能、法厄同靠借来的权力,毛伊靠的是椰子纤维、颚骨、和他自己编出来的六根绳。这是 C02 里唯一「劳动」出现在关键处的样本。

「不可逆」与「可协商」的分野。 夸父死、法厄同死、太阳最终照旧;而毛伊这里,太阳活着、有伤、被留下了绳套,而且答应了条件。三方版本里最值得记的一处差异是社会群岛那句交代:绳子被一根根崩断过,说明这场胜利不是一次成功,是反复失败之后的成功——C02 其余三条都是一次性的、不可回头的。请注意它与 qx-0020 后羿射日的分别:后羿是减日(射落九个,天文从此正常),毛伊是限速(一个太阳,走慢些)。

手段清单里藏着三种文明的重心。 夏威夷说绳子是他自己采纤维编的;新西兰说得靠祖先的颚骨(法术);社会群岛说用妹妹的头发(牺牲亲情,而且文本自己补了一句「他后来待她很残忍」——一条不经意的道德注脚)。同一个动作,一种是手艺、一种是法术、一种是代价。

文本问题。 本条所据是 Westervelt《Legends of Ma-ui》(1910),它是面向英语读者的重述汇编,不是波利尼西亚语一手文本;而且它自己就把各岛异说并列——夏威夷、新西兰、社会群岛、赫维群岛、萨摩亚的讲法都不同,本章甚至另立一节比较美洲原住民与萨摩亚的同类传说。故此条的「原文影录」是一本 1910 年汇编里并列的数种口传版本,不是单一原典。另外 Westervelt 在按语性质的段落里偶以基督宗教语汇与「Hercules / Samson」类比太阳,那是十九世纪比较神话学的措辞,非原住民说法。

同母题 · 他文化

参见