qx-0003 · 北欧
尤弥尔
他的颅骨成了天,血成了海,只有一个巨人逃上了船
原文影录
原文已校照录公版文本,不改一字。异体字与阙文一仍其旧。
出 散文埃达 · 《散文埃达·欺骗古鲁菲》第7章(斯诺里·斯图鲁松,Brodeur 1916 英译) · 译者 Arthur Gilchrist Brodeur(1916) · 核校出处
VI. Then said Gangleri: "Where dwelt Ymir, or wherein did he find sustenance?" Hárr answered: "Straightway after the rime dripped, there sprang from it the cow called Audumla; four streams of milk ran from her udders, and she nourished Ymir." Then asked Gangleri: "Wherewithal was the cow nourished?" And Hárr made answer:
"She licked the ice-blocks, which were salty; and the first day that she licked the blocks, there came forth from the blocks in the evening a man's hair; the second day, a man's head; the third day the whole man was there. He is named Búri: he was fair of feature, great and mighty. He begat a son called Borr, who wedded the woman named Bestla, daughter of Bölthorn the giant; and they had three sons: one was Odin, the second Vili, the third Vé. ……"
VII. Then said Gangleri: "What covenant was between them, or which was the stronger?" And Hárr answered: "The sons of Borr slew Ymir the giant; lo, where he fell there gushed forth so much blood out of his wounds that with it they drowned all the race of the Rime-Giants, save that one, whom giants call Bergelmir, escaped with his household; he went upon his ship,[4] and his wife with him, and they were safe there. And from them are come the races of the Rime-Giants, as is said here:
Untold ages
ere earth was shapen,
Then was Bergelmir born;
That first I recall,
how the famous wise giant
On the deck of the ship was laid down."
VIII. Then said Gangleri: "What was done then by Borr's sons, if thou believe that they be gods?" Hárr replied: "In this matter there is no little to be said. They took Ymir and bore him into the middle of the Yawning Void, and made of him the earth: of his blood the sea and the waters; the land was made of his flesh, and the crags of his bones; gravel and stones they fashioned from his teeth and his grinders and from those bones that were broken." And Jafnhárr said: "Of the blood, which ran and welled forth freely out of his wounds, they made the sea, when they had formed and made firm the earth together, and laid the sea in a ring round about her; and it may well seem a hard thing to most men to cross over it." Then said Thridi: "They took his skull also, and made of it the heaven, and set it up over the earth with four corners; and under each corner they set a dwarf: the names of these are East, West, North, and South. Then they took the glowing embers and sparks that burst forth and had been cast out of Múspellheim, and set them in the midst of the Yawning Void, in the heaven, both above and below, to illumine heaven and earth. They assigned places to all fires: to some in heaven, some wandered free under the heavens; nevertheless, to these also they gave a place, and shaped them courses. ……"
Then said Gangleri: "These are great tidings which I now hear; that is a wondrous great piece of craftsmanship, and cunningly made. How was the earth contrived?" And Hárr answered: "She is ring-shaped without, and round about her without lieth the deep sea; and along the strand of that sea they gave lands to the races of giants for habitation. But on the inner earth they made a citadel round about the world against the hostility of the giants, and for their citadel they raised up the brows of Ymir the giant, and called that place Midgard. They took also his brain and cast it in the air, and made from it the clouds, as is here said:
Of Ymir's flesh
the earth was fashioned,
And of his sweat the sea;
Crags of his bones,
trees of his hair,
And of his skull the sky.
Then of his brows
the blithe gods made
Midgard for sons of men;
And of his brain
the bitter-mooded
Clouds were all created."
白话直译
逐句对应的现代汉语直译,力求不增益、不修饰。
第六节。甘格勒里(Gangleri,即化名求问的国王古鲁菲)问:「尤弥尔住在哪里,他靠什么活着?」高者(Hárr)答:「霜一化成滴落的水,就从里面生出一头名叫奥杜姆拉的母牛;四条奶从她的乳房里流出来,她养活了尤弥尔。」甘格勒里又问:「那母牛又靠什么活?」高者答道:
「她舔那些带盐的冰块;她舔冰的第一天傍晚,从冰块里出来一个人的头发;第二天,一个人的头;第三天,整个的人就在那里了。他叫布里,容貌俊美,高大而有力。他生了一个儿子叫博尔,博尔娶了名叫贝斯特拉的女人,她是巨人伯尔索恩的女儿;他们有三个儿子:一个是奥丁,第二个是维利,第三个是维。……」(以下是「我确信奥丁与他的兄弟必为天地之主」等语,略。)
第七节。甘格勒里问:「他们之间有过什么约,又是哪一方更强?」高者答:「博尔的儿子们杀了巨人尤弥尔;看,他倒下的地方,伤口里涌出那么多血,他们就用这血淹死了霜巨人全族;只有一个逃过了,巨人管他叫贝格尔米尔,他带着一家人逃了出来;他上了他的船,[4] 妻子和他在一起,他们在船上得了平安。霜巨人的族类就是从他们来的,正如这里所说的:
(诗)无法计数的年代,/在大地成形之前,/那时贝格尔米尔已经出生;/我最早记得的,/是那位著名的智者巨人/被安放在船的甲板上。」
第八节。甘格勒里问:「如果你相信他们是神,那么博尔的儿子们当时做了什么?」高者答道:「这件事要说的话不少。他们把尤弥尔抬起来,送到那大张着口的虚空(Ginnungagap)的中央,用他造出了大地:他的血成了海,成了一切水;陆地是用他的肉做的;山崖是他的骨头;砾石和石头,他们是用他的牙齿、他的臼齿,以及那些被打断的骨头做的。」同等高者(Jafnhárr)说:「血从他的伤口里流出,自己涌淌得到处都是;他们在大地合成、立稳之后,用这血做了海,又把海安成一圈,环绕在大地外面;在大多数人看来,要渡过这海想必是件难事。」第三者(Thridi)说:「他们还取了他的颅骨,用它做成天,架在大地之上,四角分明;每个角底下安了一个矮人,这些矮人的名字是东、西、北、南。然后他们取来从穆斯贝尔海姆(Múspellheim)迸出、被抛出来的那些炽热的余烬和火星,安在大张着口的虚空当中、天上,上下都有,用来照亮天和地。他们给所有的火都分了位置:有些在天上,有些在天空底下自由游荡;这些也一样,给它们定了位置,排好了轨道。……」(以下引《女占卜者的预言》中日月星辰尚不知其处的一节,略。)
随后甘格勒里说:「我现在听到的是大消息;这是一件了不得的手艺,做得巧妙。大地是怎么造的?」高者答道:「她外面呈环形,她的外围横着深海;沿着那海的海岸,他们把土地分给巨人各族居住。但在大地的内侧,他们绕着世界造了一座堡垒,用来防备巨人的敌意;他们就是拿巨人尤弥尔的眉毛堆起这座堡垒的,把那地方叫作米德加德(Midgard)。他们还取了他的脑子抛到空中,用它做成云,正如这里所说的:
(诗)尤弥尔的肉/造成了大地,/他的汗造成了海;/他的骨头是山崖,/他的头发是树木,/他的颅骨是天。/然后诸神用他的眉毛,/为人类之子造出了/快活的米德加德;/而他的脑子,/造出了那些/性情阴郁的云。」
AI 重述
以原文为骨架的文学重述。情节与结局依原典,仅语言与叙事视角重写。
起初没有天,也没有地。北方来的冰与霜一层压着一层,一直压进那道张着口的虚空;南方穆斯贝尔海姆的热风扫过来,霜遇热,化成滴落的水。就在水滴里,凝出了一个人的形状。他叫尤弥尔。虚空里没有别人,也就没有人给他起这个名字——他是自己长成这样的。
他很大。他睡着的时候,汗从皮肤底下渗出来,左臂底下长出一个男人和一个女人,一只脚和另一只脚生了一个儿子。霜巨人这一族,就是从这些地方一个一个爬出来的。
他不吃石头,也不吃冰。一头叫奥杜姆拉的母牛从霜里生出来,乳房里流出四条奶,他就靠这些奶活着。母牛去舔那些带盐的冰块:第一天舔出头发,第二天舔出头,第三天,一个完整的人从冰石里站了出来,叫布里。布里生了博尔,博尔娶了女巨人贝斯特拉,生下三个儿子——奥丁、维利、维。他们就是后来被称为诸神的那一族。
然后,他们杀了尤弥尔。没有人喊叫,虚空里本来也没有回声;只有一个巨大的身体倒了下去,倒在那里,血开始往外流。
血从伤口里涌出来,多到把整族霜巨人都淹死在里头,只剩贝格尔米尔带着他的一家逃上一条船,和妻子在船上活了下来。今天霜巨人的血统,都是从那条船上来的。
博尔的儿子们把尸体抬进虚空的中央。血放出去,成了海,围成一圈环住大地;肉摊开,铺成陆地;骨头立起来,成了山崖;牙齿、臼齿,连同被打断的骨头,碾成了砾石和碎石。颅骨被举起来,架在大地之上,四角分明,每个角下垫一个矮人,分别叫东、西、北、南。穆斯贝尔海姆迸出的火星被收拢起来,安在天上,也有的在天空底下游荡,都给它们排定了位置和轨道。眉毛留在中间,堆成一道环住世界的墙,叫米德加德,用来防备巨人。脑子被抛向空中,成了云。有了这些火,天上才有了可以数算的日子。
他倒下去的时候,没有留下一句话。此后人抬起头看见的天,是他的颅骨;脚下踩着的土,是他的肉;渡不过去的那片深海,是他的血。而他的族类还住在海那边,住在诸神分给他们的海岸上,一直没有走开。
按语
编纂者就该条所见母题、异文与流传所作的说明。
这则故事是 A02「巨人化生为世界」的北欧版本,同时落在 A01「混沌与开天」上:世界不是被造出来的,而是从一具尸体上摊开的。要注意 Brodeur 译本的分节:杀尤弥尔在第七节,肢解造天地在第八节,本条影录取第六至第八节,所以 front matter 的「第 7 章」只标示杀身一事,化生其实紧接着在下一节。Brodeur 所引的那两节诗,与《诗体埃达·格里姆尼尔之歌》第 40—41 节相当,可见这套「身体对应地貌」的清单在斯诺里之前就已成形;斯诺里做的是把它接进一套连贯的散文叙述里。
与盘古(qx-0001)对勘。两者可以逐项对上:颅骨为天、血肉为地、骨骼为山、血为海。差别在最要紧的地方——盘古是「垂死化身」,没有凶手,身体自己散开,叙事里没有胜利者;尤弥尔是被博尔的三个儿子杀死的,杀他的人就是后来受祭的诸神。于是同一份材料在两处指向不同的东西:中国的版本把身体完全交还给自然,北欧的版本把世界建在一桩谋杀上。更关键的是残留物——盘古死后不留敌人,尤弥尔的血却淹死了他的全族,只有一个贝格尔米尔带着家眷上船逃脱,从这条船上传下后来诸神永恒的对手霜巨人。「船」与「仅存的一家」正是洪水叙事的构件,被嵌进了创世记里:世界建成的那一刻,债也同时立下:诸神从此有了一个不会消失的敌人,而那敌人的祖先,正是这条船上的幸存者。
补卢沙与提亚马特。《梨俱吠陀》第十卷第九十首里,原人补卢沙被诸神献祭分割,口生婆罗门、臂生刹帝利、腿生吠舍、足生首陀罗——身体的分割对应的是社会等级;尤弥尔的身体对应的却是地貌与边界:血是海,颅骨是天,眉毛是环住世界的围墙。一个是「人从身体的哪一部分来」,一个是「世界的墙砌在哪里」。美索不达米亚《埃努玛·埃利什》中,提亚马特被马尔杜克剖成两半,一半为天、一半为地,两眼成底格里斯河与幼发拉底河的源头;那里的尸体是战利品,杀她的是要取代她的新一代神。四处的差别可以归到一句上:北欧的创世不是一次完成的工程,而是一场尚未结束的战争的开始——天地落成之处,敌人的海岸也同时被划了出来。
文本问题。尤弥尔的名字一般认为与梵语 Yama(阎摩)同源,本义近于「双生」,但在这个故事里看不出双生的痕迹,只剩一个孤零零的巨人。斯诺里是 13 世纪的基督徒,为诗人写这部手册;「高者/同等高者/第三者」三座宝座上的问答是他的框架,第七节由甘格勒里问出「他们之间有什么约、谁更强」,也是把异教神话整理成教义问答的口吻。材料本身要更老,散文的连贯是后来的事。